I think I’ve told you before that the
Congregation of Holy Cross was founded in France in the years immediately after
the French Revolution. Prior to
the Revolution there were some 60,000 priests in France, some 55,000 nuns, and
religious communities owned some ten percent of the surface area of France.
But during the Revolution all that land was
confiscated, some 20,000 priests abdicated their posts, some 30,000 fled France
entirely, and nearly 800 were executed or died in prison. By the spring of 1794 only 150 parishes
in the whole of France had Mass on Sunday!
Suffice it to say that at the beginning of the
nineteenth century very few observers would have bet on the survival of the
Church in France. But, in fact,
the Church not only survived, it experienced a new flowering.
The first 80 years of the new century saw some
400 new religious orders for women founded and some 200,000 women enter
religious life. Blessed Basil
Moreau founded our Congregation at precisely this time, and out of the
inauspicious setting of post-Revolutionary France, his order grew and spread
all around the globe. Today Holy Cross has over two thousand priests, brothers,
and sisters in 16 countries on five continents.
One of the places Moreau sent his religious was
to the American frontier. In
December 1842 Fr. Edward Sorin stood on a snowy hillside overlooking a frozen
lake in northern Indiana. He and
seven Holy Cross brothers had only a tiny log cabin in which to huddle against
the elements. Sorin wrote a letter
to Father Moreau back in France in which he named the place Notre Dame and
pledged to build a school there in Our Lady’s honor.
Observers at the time would have thought Sorin
insane, but today he’s been proven right a hundred times over. Notre Dame did indeed grow into a
massively successful international research and teaching university, even if at
the beginning most sane people would have scoffed at Sorin’s run-down log
cabin.
I thought of these historical examples when I
read this Sunday’s readings, because the interpretive key to all the other
readings is found in today’s second reading from St. Paul’s second letter to
the Corinthians. Paul says, “We
walk by faith, not by sight.”
Friends, human sight, reason, logic, economic
statistics, and demographic projections would never have come up with the
rebuilding of the Church in France after the devastation of the French
Revolution. They would never have
foreseen the development of the University of Notre Dame from a single
ramshackle log cabin in the desolate Indiana countryside.
And yet with the eyes of faith, the followers of
Christ have been “beating the odds” from the very beginning. After all, human sight, logic, and
reason would never have foreseen the Resurrection on Good Friday afternoon, and
could never have fathomed twelve Galilean fishermen building an international
Church of billions of members that has endured for two thousand years! And yet, here we are in Bethesda,
Maryland in 2012. “We walk by
faith, not by sight.”
That’s the key to understanding the first
reading. The prophet Ezekiel had
been a priest in the Jerusalem Temple, but when Israel had abandoned the
covenant and God delivered the nation into the hands of the Babylonians, Ezekiel
and the rest of the inhabitants of Jerusalem were sent into exile.
And yet, in our first reading, Ezekiel uses the
poetic imagery of a large cedar tree to predict that the family tree of King
David would indeed survive – and that through David’s family tree, all the
nations of the earth would find blessing in the Lord.
To most of Ezekiel’s listeners this must have
sounded like a cruel joke. No one would have predicted such a future for Israel
while it was in exile and bondage, and yet … “We walk by faith, not by sight.”
That’s the key to understanding today’s Gospel
reading as well. First, we have to understand that today’s Gospel is not the
passage from Luke, in which the disciples ask for an increase in faith, and
Jesus tells them that if they had “faith the size of a mustard seed” they could
uproot mountains and drop them in the sea.
No, today’s Gospel is from Mark and it begins
with Jesus saying: “this is how it is with the kingdom of God.” So Jesus’ analogy employs the image of
a seed not to describe our faith, but to tell us about God’s kingdom.
First, Jesus says that like the seed buried in
the earth, and watched by the farmer – the kingdom grows and spreads, and has
its effect, “we know not how.” In
other words, God’s saving activity in the world is a great mystery. It cannot be fully seen, explained, comprehended,
or predicted.
And therefore it requires a certain kind of
patience, both with God who sows the seed and with our own hearts and minds
that provide the soil for the seed’s growth. The kingdom of God is indeed present and growing in our
midst, just like a seed. But just
like a seed, it requires time for hidden growth before its fruit becomes
obvious to the human eye.
Second, Jesus says the Kingdom is like the
mustard seed which starts small and produces an exponentially larger
plant. So large, in fact, that all
the birds of the sky find a home in its branches.
If you think that sounds a bit like the first
reading from Ezekiel you’d be right.
Jesus is the descendant of David through whom all the world finds
blessing. So, like the mustard
seed, the kingdom of God starts in the smallest, seemingly insignificant and
least obvious ways – in a manger in Bethlehem, and on a cross outside Jerusalem
– and yet it grows into an immense reality.
Here we might add something that Jesus doesn’t
explicitly point out: namely that the mustard plant is an invasive species! It
can easily get out of control and takeover even where it isn’t planted or
wanted!
So too, the Kingdom of God is capable of taking control
of our lives, even when we would sometimes choose to keep it out, or to give it
only a small portion of our attention and commitment. All the better if we yield to it, and comply with it – that
we cultivate and nourish its growth and help it to bear fruit in us and in the
world.
Brothers and sisters, throughout our lives there
are any number of instances in which human sight, logic, and reason would have
us believe that God has abandoned or rejected us, or that there is no future to
hope for, or that the Church is dying, or … well, fill in the blank.
But friends, “we walk by faith, not by sight.” We have faith and trust – like Blessed
Basil Moreau, and Fr. Sorin, and St. Francis of Assisi, and Mother Theresa, and
all the great saints throughout history – that even when sight, and logic, and
reason find it difficult or even impossible to recognize God’s activity in our
lives and in the world, He is in fact bringing about a future even better than
what we could hope for or imagine.
In this Eucharist we ask for the grace to
continue to walk by faith – to patiently trust in God’s grace active within us,
to yield evermore fully to His grace, so that God’s grace might produce
abundant fruit in us, and His kingdom might be built in our midst.











